Thomas Pynchon, 1997 (November 2015)
What I liked about it was the sheer
imaginative creation of so much colour and incident, such weird characters and
a setting that brings out not only the founding myths of the USA, but also
contemporary issues like racism, paranoid fantasy, imperfect science vs. popular
culture. The stories of the increasingly powerful mechanical duck, or the
fortune-telling English dog, mysterious palaces in the forest, or the
subterranean world are so numerous that by the end I just wanted to go back and
check them out again. Some are so striking that they stay with me, such as the
confusion and loss felt when the calendar was reformed to eliminate 11 days. But
this is a book that academics can (and do) study to understand the meaning of
the details, while casual readers can read just for the pleasure of the
stories. You can get hung up on the details and the archaic language, but it’s
more fun just to enjoy it as a fireside story with plenty of incident.
It is genuinely comic to read, including
satirical portraits of English, American and South African class cultures. And
yet it comes together in a touching way as Mason and Dixon work out their
antagonisms and develop a kind of closeness and friendship. One of the themes
that comes through all the mad detail is how the working friendship helps two
very different men find connections with their societies and their families in
tumultuous times.
For me, the key theme and the central story
in the book is the founding of America, so-called. The form of the book itself,
written in a faux-18th century style, is a first person narrative of
someone who claims to have been at some of the central events leading up to the
American Revolution. Yet his story is obviously made up to entertain his
listeners so that he can stay on living comfortably with his relatives. He
makes up absurd and impossible, but highly entertaining, incidents involving
Franklin, Washington and other Americans, as well as their British colonizers.
I love the idea that the political discussions of the time all take place in
coffee houses so thick with smoke that people cannot see each other and are
intoxicated with caffeine, nicotine and alcohol – they don’t know who they are
talking to or what they are talking about. They best political strategies don’t
come from the intellectuals, but from pirates planning insurrection in the
warehouses along the New York harbour. The talk of liberation comes in a
society in which casual racism, slavery and aboriginal massacres are endemic.
This points to the myths that underlie the foundations of any nation, and the
unreliable but convenient stories that they are based on. It’s good that it is
Pynchon, a respected American intellectual, who shows this, because it would be
unwelcome from many other voices. It is curious that the theme, which to me
seems so significant, has not shown up in any of the reviews I’ve read of the
book. I think it’s also interesting that Pynchon ends the story on a meditative
tone with Dixon’s family populating the new country and giving up the old
country with its ghosts. Yes, it seems to conclude, there’s a lot of ridiculous
storytelling going on, but let’s acknowledge that and get on with making a good
life.
In the end, I enjoyed this book so much that I look
forward to reading more Pynchon, whom I have not read for decades. But first I’ve
decided to read a real 18th Century picaresque, Tom Jones. It’s been
sitting on my bookshelf in a lovely leather binding of 800 pages, so it too
will take some time to read, but there I look forward to another extended visit
to the 18th Century.